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Fr. John Baptist Cortona, O.S.J.
CHAPTER 10
1889 - 1895
Bishop Marello's pastoral life. Edifying examples.
His physical-moral description.
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The real shepherd described in the Holy Gospel is
he who most closely imitates God's tender love for souls. Wherefore
St. Paul exclaimed in the Second Letter to the Corinthians: "Could
you have any weakness that I do not feel? Any failure that does
not weigh upon my heart? For your souls I would willingly sacrifice
not only all my possessions, but even my very self." And besides
the image of the Good Shepherd, Jesus is also compared to the hen
who gathers her chicks under her wings to protect them from impending
danger (Mt 23:37). Grateful to the Lord who had selected him for
the sublime ministry of bishop, Marello totally devoted himself
to the salvation of his flock, unsparingly sacrificing his whole
being for the Lord. Listen how he himself describes his first months
in Acqui:
"All will surely join in thanking the Lord with
me for the good health and peace of soul He has been granting me
during these extraordinarily busy first weeks. Yes, Deo Gratias for
the way He guides me in my study of so many matters and in long
conferences with the vicar general and in patient reading of the
letters piled high on the chancery desk. Deo Gratias for
comforting me with the multiple expressions of affection from the
good citizens of Acqui. Visits by the hundreds, personal greetings
by the thousands, ceremonies in the various churches, addresses
of varying lengths, and examination of the clerics all tire the
body, but Deo Adiuvante they energize the spirit."
He became all things to all people, to the point
of declaring himself in a real state of siege from all the multiple
activities, having to rob little bits of time from his rest so
as to satisfy everyone. In a November 1889 letter he writes thus: "As
much as I would like to, I have very little time even in the long
evenings. A little breviary and the stacks of letters the vicar
sends me to review consume whatever night hours are free from audiences."
He showed great patience and kindness for all. Everyone
knows that in order to deal with every type of personality, including
irritating persons who endlessly recount seemingly insignificant
stories that are of such importance to them, and to at times detect
little appreciation for the response given, and yet to always remain
calm and act courteously when things do not go as planned or desired,
requires exceptional patience.
Bishop Marello always listened to everyone with great
attention, had a kind word for all, showed them gentle compassion,
and sent them off consoled. One day while I was waiting for a moment
to discuss rather important matters with him, a person began a
tirade long enough to bore the dead. When it was over, I could
not keep from asking him: "Bishop, how can you show such real
concern for a matter of such insignificance?" He replied to
me: "It may appear insignificant to us, but for them it seems
very important. If we like people to share our concerns, we must
respect others' problems and sufferings." One more fact should
be sufficient. Canon Olivieri who often accompanied Bishop Marello
on his pastoral visits, relates a trip to dedicate an altar in
a chapel rather distant from the parish church. After Bishop Marello
was already vested in his pontifical robes and all set to begin
the services, they noticed that the holy relics were missing. During
the half-hour delay for the race to the church where they had been
left, our father won everyone's admiration by not showing the least
sign of impatience or irritation. With his miter on in front of
the chapel, he began to ask catechism questions to the many children
surrounding him and to take great pleasure in hearing their replies.
As he was departing for the city, the youth rejoiced
in seeing him and flocked around him, happy if they managed to
kiss his ring, and happier yet if able to receive a medal or other
devotional memento.
His exercise of such patience gave birth to an evenness
of temperament which made his soul seem always at peace, no matter
what. His mood was consistently gracious and cheerful.
Besides spending himself unreservedly, he also gave
the poor whatever he possessed. He was often out of money, and
one day he asked Fr. John of happy memory for something to give
to the poor he had met along the road.
We read that St. Paul yearned for the moment when
he could see and embrace the faithful of Rome so that they could
draw mutual support from their common faith. Bishop Marello fulfilled
this important duty of his ministry by bringing peace, support
and blessing to the homes of all his most beloved children. He
made his pastoral visit to all 120 parishes of the diocese, even
in the most difficult mountainous areas, teaching, edifying, and
sowing the divine seed. His simple and clear words, filled with
inspiration and burning with lively charity, penetrated the minds
of the good inhabitants, who were always glad to listen to him
and who would race to welcome him with great displays of happiness
and jubilation. The father then joined in prayer with his children,
and the comfort of his pastoral blessing made a lasting impression
on them. After completing his pastoral visit, he would continue
to carry them all in his heart, no matter the distance between
them. He would remember all, priests and faithful, with affection,
and would recount the splendor of their processions, their general
communions, their triumphal arches, their applauses, the harmony
of their music, all expressions of the faith that motivated them.
What he writes about his visit to the towns of the Bormida Valley
is beautiful. He says:
"The Bormida Valley towards Cortemiglia is one
of the most moral and faithful areas of the Diocese. I found much
devotion there exhibited in the beauty of the churches and sacred
furnishings and above all in the great attendance at the holy sacraments.
The town councils delivered speeches that would humble the best
medieval Christians, and in one town they received the bishop on
their knees outdoors. I consecrated two churches, and on both occasions
the faithful proved the firmness of their faith and the depth of
their love for the decorum of God's House. Portae inferi non
praevalebunt."
His presence in these visits proved beneficial even
to the most hardhearted. Once he had to make a pastoral visit to
Ricaldone. For some unknown reason the town officials and the musical
band refused to pay their respects by going out to meet him as
was their duty. The following morning out of curiosity some of
them decided to go to church.
On simply seeing him and hearing him preach, they were so taken with admiration
and respect that they repented and sought to undo their wrong at our father
bishop's departure by all together accompanying his carriage to the sound of
fine music all the way to the nearby town of Maranzana. Bishop Marello thanked
them and insisted that they return home, but they replied: "No, bishop,
it's not right. We won't leave you until another band comes to replace us." That
is the way it was: only after they had arrived at the first houses of the town
of Maranzana did they turn back.
He was loving and courteous to all, but especially
towards his own priests in whom he reverenced the sacred character
with which they had been sealed. They in turn showed him the same
affection and reverence that sons show their very dear father.
He wanted to be kept informed of the situation of the poor mountain
pastors whom he generously assisted with the funds for the bishop's
income.
He took special care to preserve the good reputation
of others, especially of his priests. He never uttered the slightest
reproof or complaint in their respect, but always covered their
faults and praised their affection and gained their docile cooperation.
One day a priest came to him exasperated about a certain order
and resolved not to submit to it. Our father bishop treated him
with such warmth and kindness that he gave in and decided to obey.
The priest's companions were amazed at his sudden change, and the
only explanation he gave them was: "What do you expect? His
ways are irresistible."
His secretary Canon Peloso relates:
"Once I was feeling slightly indisposed. With
that all-perceptive gaze of his, Bishop Marello realized it, but
without letting on at all he told me with a smile: 'Listen Fr.
Peloso, tomorrow I'll dress as a simple priest and we'll go for
a nice outing.' We did so the next day. I thought that I was going
to keep him company. Only thinking about it later did I realize
that he had done this kind gesture to help me feel better."
While busy in his Diocese, he did not forget his
beloved congregation, fruit of his labors and child of his heart.
From time to time he would go to Asti to personally uplift his
sons. These visits were dear to him and pleasant for the brothers.
They created a spark of life, celebration and indescribable joy.
For several years he celebrated a solemn pontifical Mass on the
Feast of St. Vincent of Paul, patron of the church at St. Clare's
and of the hospice. When he could not be present in person, he
wrote letters showing his interest in the various families of the
house and in each confrere. He answered questions, resolved problems,
and provided for necessities.
The following excerpt of a letter he wrote for the
favors received for the month of St. Joseph, 1891, is worth recalling:
"This is the first time I have the consolation
of replying to a letter so filled, or better so overflowing with
beautiful news that I have savored and have let Fr. Peloso ...
savor like a delightful piece of music stupendously harmonized
from beginning to end. St. Joseph is always the choir director
who intones the songs, but he sometimes allows a few sour notes.
During this dear month of his, however, he wants all the notes
right on pitch flowing so melodiously as to carry our spirits off
to that place of complete harmony" (February 23, 1891).
We would also like to relate a passage from another
letter in which he delights in the way the brothers at his invitation
had spent the summer holidays at the diocesan vacation house in
Strevi:
"I am happy that the brothers wound up their
vacation in Strevi with a crowning pilgrimage to Our Lady of Clay.
I must add that all excel moribus et disciplina, singulariter
et collegialiter: ...[one] in singing; ...[another] in riding
the little donkey, ...[another] in bowling boccie; ... and then
everyone in meditating, singing psalms, and praying the rosary,
etc., so much so that the vacation spot could be called a religious
house during these days, and the chapel a shrine" (August
14, 1894).
It would also be fitting to make brief mention of
the pastoral letters he wrote to the faithful of his diocese, but
since they contain nothing of particular interest, we will gloss
over them here. The one for Lent 1892, though, shows us how greatly
he valued the Christian education of youth, inculcating his message
with gentle, but convincing expressions, and exhorting educators
to avoid that false kindness that impedes reprimanding the children
when they need it.
As a vigilant shepherd he saw that Church precepts
were observed and the Vicar of Christ regarded with filial obedience,
he himself giving admirable example of this. The newspapers announced
his pilgrimage to Rome before he had stated his intentions. He
comments:
"Now that the news has been published, however,
and I know that the Holy Father desires for his jubilee to have
a beautiful representation of bishops around him, I have decided
to follow the example of my confreres and to brave the inconvenience
which has not discouraged others older and feebler than I. Then
this means heading a group from the diocese and presenting to our
common father a beautiful little family of some fifty children."
He thus complied not only with the express will of
the Vicar of Jesus Christ, but even with his personal desires.
Now that we have touched lightly on his pastoral
life, we think it extremely helpful to present a type of picture
of his physical and moral traits. That will help to better exhibit
his beauty and to fathom the esteem that he merits. Bishop Marello
was of better than average height, strong and well-proportioned,
though in life's later years he tended toward the heavy side. He
had delicate features, a broad forehead that spoke serenity, lively
eyes that were penetrating and conciliatory, a natural smile, a
dignified demeanor, a kind and polite manner. His conversation
was pleasant and merry and he knew how to enrich it with innocent
stories and witticisms borrowed from Bishop Savio. This was his
exterior, the bark we might say. Whoever was attentive to his inner
spirit found him gifted with meekness of soul, with a gentleness
and adaptability rarely found, similar to that of St. Francis de
Sales whom he strove to imitate. One should not suppose, however,
that his gentleness was weakness or compromise: not in the least.
He was firm, sure and determined with respect to duty and the welfare
of souls, so that his priests were always content to follow his
will and could see by the results how correct and inspired he was.
Gentleness and firmness were his traits, virtues difficult to truly
harmonize.
He was gentle without turning weak; firm without
becoming harsh. If one should try to separate these two virtues
of his, he would not have a right impression of Bishop Marello,
but only a slice of him. This was all a result of his ability to
penetrate matters with a balanced spirit and wise perceptivity,
weighing and judging their true value in the light of prudence
and faith. At first glance he could discern people's talents and
virtues, and with inspired expertise he knew how to advantageously
put them to use for the welfare of souls.
After simply seeing his priests or seminarians one
time, he never forgot them, and if he occasionally would fail to
remember one's name, he would at least remember the town from which
he came.
His gentleness, however, shone most brightly when
he would correct or admonish. He would first wait patiently for
the right opportunity and then in kind words and refined manner
he would get to the point and achieve his purpose. A priest of
his diocese thus rightly remarked that in his time it had run like
a clock, for he did everything with diligence and precision.
His exceptional prudence crowned these beautiful
gifts and guided him in every time, place, and circumstance. In
a private audience granted to him and to the bishops appointed
in the same consistory, His Holiness Leo XIII had strongly recommended
this virtue as the abbess of all the others, stating that the faithful
implicitly tell their bishop: "Si prudens est, regat nos." He
therefore warned them not to be too quick to allow changes. Treasuring
this teaching, Bishop Marello named the same vicar general, the
same secretary, and even the same house attendant as his predecessor.
With deeds like these, it is no wonder that he was considered a
man filled with the spirit of God and remembered with praise 25
years after his death.
It is no wonder that the Supreme Pontiff Leo XIII,
in an audience granted to our father bishop, pointed him out to
a cardinal there present saying: "This is one appointed in
the consistory of February 1889. He governs his flock well." Then
turning to the secretary at his side, he added: "He's a real
treasure you have!" It is no wonder that an archbishop not
totally sympathetic to our case called him the holy prelate in
a letter to the cardinal secretary of state.
Finally, precious are the words of Pope Pius X in
an audience kindly granted to me. When I said that Bishop Marello
was the founder of our congregation, he exclaimed: "Oh, Bishop
Marello! I knew him: he was a saint!"
One should not think that his life was spectacular
or extraordinary. Canon Peloso says:
"Everything about him was ordinary, so much
so that he disguised his works as much as possible with humility
and modesty. Yet they were so permeated with courtesy, piety, and
virtue that everything about him was admirable, making him dear
to God and to people. His calm and peaceful soul was graced with
a continual Christian smile. In a certain sense we could apply
to him the Gospel words: 'Bene omnia fecit': He has done
everything well."
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